Monday, February 20, 2017

David McKinley Williams

Today is the 130th anniversary of the birth of composer and church musician David McK. Williams (1887-1978), who was born in Wales, but came to Colorado in this country as a child with his family. Some of his earliest musical training was as a boy chorister at the Cathedral of St. John in the Wilderness in Denver, and by age 13 he was the organist at St. Peter's Church in that city.

In 1908 he moved to New York City, where he was organist and music director at Grace Church Chapel and the Church of the Holy Communion (where William Muhlenberg had been rector) with a break to study in Paris (1911-1914) and another to serve in World War I with the Royal Canadian Artillery (his photograph here is from those years).

Not long after his return from Europe in 1920 he became the director of music at St. Bartholomew's Episcopal Church, where he would remain for the next twenty-six years and raise the level of music at that church so that it became one of the best-regarded in that city. His organ playing, both accompanying the choir and congregation, and in recital, was beloved by his peers, and he was also admired for the force of his personality. He also wrote several hymn tunes (most of them unison settings rather than in traditional four-part harmony - and also still under copyright), anthems and various service music items for Episcopal worship. He served on the committee that produced the Episcopal Hymnal 1940 (which contains six of his tunes).

However, Williams was also openly gay (whatever that would have meant in that time), and was suddenly dismissed from his position in 1946. This would certainly have been known for some time by leadership at St. Bartholomew's, and it's possible that action was not taken earlier because Williams was a close friend and colleague of composer Amy Beach, a parishioner and probably a significant donor to the church (who died in 1944). The congregation was told that  Williams had developed hearing problems and would be taking a leave of absence and leaving the city to seek treatment.

Following his forced retirement he remained in New York, in spite of the claims by church leadership, headed the organ department at the Juilliard School of Music and was a faculty member at the School of Sacred Music at Union Seminary. He remained active in church music circles and the local chapter of the American Guild of Organists, where younger people in later years couldn't recall any significant hearing issues.

This 2015 recording of Williams' anthem In the year that King Uzziah died is by the choir of Trinity Lutheran Church in Des Plaines, Iowa, directed by Brad Whaley.

Anthem text is from Isaiah 6:1-8.

Sunday, February 19, 2017

Make Us All the Burden Share

Continuing our series of hymns of social justice, we have today the reintroduction of a text which predates slightly the first "golden age" of such hymns which happened in the early twentieth century, and may or may not have been known to the authors who produced those early hymns. 

This is a prayer for divine guidance that recognizes that we on earth can do the will of God through Christ, who modeled during his life how we should support and help the people around us.  Originally published with six stanzas in Good Will, a Christian journal, its first appearance in a hymnal was in the Christian Social Union Hymn Book (1895), a collection for the social justice organization of the same name.

Reintroducing a classic text such as this one requires a strong, familiar tune that people sing well, in this case the Welsh tune TON-Y-BOTEL (sometimes called EBENEZER).

Jesus Christ, eternal Savior,
Source of life and truth and grace,

Word made flesh, whose birth incarnate
Hallows all our human race,
Thou, our head who, throned in glory,
For thine own dost ever plead,
Fill us with thy love and pity;
Heal our wrongs, and help our need.

Bind us all as one together
In thy church’s sacred fold,
Weak and healthy, poor and wealthy,
Sad and joyful, young and old.
Is there want, or pain, or sorrow?
Make us all the burden share.
Are there spirits crushed and broken?
Teach us how to soothe their care.

Jesus, thou hast lived for others,
So may we for others live;
Freely have thy gifts been granted,
Freely may we learn to give.
Thine the gold and thine the silver,
Thine the wealth of land and sea,
We but stewards of thy bounty,
Held in solemn trust for thee.

Come, O Christ, and reign among us,
Fount of love and strength and peace,
Hush the storm of strife and passion,
Bid its cruel discords cease:
Thou who hopest, thou who willest,
That thy people should be one,
Grant, O grant our prayer’s fruition:
Here on earth thy will be done.

Somerset Lowry, 1893; alt.
Thomas J. Williams, 1890
Somerset Corry Lowry (1855-1932) was born in the Irish town of Dungannon and educated at Cambridge University. Son of a prominent lawyer, he planned to follow in that profession, but changed his mind and was ordained in the Church of England in 1879 and served several parishes, apparently writing about sixty hymn texts along the way (only a handful are documented online).
TON-Y-BOTEL, coincidentally, will reappear here later this week.
Originally presented here on September 14, 2008.

Saturday, February 11, 2017

Hymns in the News

This year marks the three hundredth anniversary of the birth of hymnwriter William Williams (1717-1791), though his exact birthdate was unrecorded. The occasion is being celebrated tomorrow in his home country with a broadcast service filmed at the church where he was buried, described in this article in the South Wales Guardian.

Williams published two books of his hymn texts, Halleluiah (1744) and Y Môr o Wydr (1766) which became very popular in Wales. He also released two volumes containing 121 of his texts translated into English: Hosannah to the Son of David (1759) and Gloria in Excelsis (1771) -- later combined into one volume in 1859.

Of course, Williams' best-known hymn today is Guide me, O thou great Redeemer (originally Jehovah), and I believe I can safely say that it is not "better known today as the rugby anthem Bread of Heaven" in this country, at least. Though it was written and translated in the eighteenth century, the tune nearly everyone sings today, CWM RHONDDA was not written until 1905. As you can see from the timeline chart at (scroll down), that tune would lead to even wider use of the text in twentieth-century hymnals.

So, for more than 150 years, it was sung to other tunes, including GUIDE ME by George William Warren, ZION by Thomas Hastings (apparently one of the more-utilized nineteenth-century tunes for the text), PILGRIM by Albert Lister Peace (which certainly sounds like it was written by the composer of ST. MARGARET), and PILGRIMAGE by George Job Elvey (for a little Victoriana), among others. I'm not sure that any of them would have become a rugby anthem.

Nevertheless, let's remember the important work of William Williams, the "Watts of Wales" whose hymns spread from his own country around the world, including one which remains the favorite of many.

Eight Years Ago: Washington Gladden

Sunday, February 5, 2017

Not Despair, But Wise Intent

Unfortunately, the challenges of our present day are not unique.  People of faith often have had to stand up for what they believe, in both large ways and small.

Why discouraged? Why despair,
Yielding to the present woe?
We are not what once we were;
Let us build on that we know.

Even now the future life
Shape we with our conscious hands;
And amidst the woe and strife,
Full our dream incarnate stands.

Lightest thought and humblest deed,
Aspiration's faintest breath,
These are but the unseen seed,
Springing up in spite of death.

Not despair, but wise intent,
Takes the hardship from our task;
High resolve and onward bent --
These the pressing moment ask.

Malcolm Quin, 19th cent; alt.
Tune: PATMOS (
William Henry Havergal, 1869

Malcolm Quin (1854-1927? - no useful link available) was at one time the minister of a Church of Humanity congregation in Newcastle-upon-Tyne. The Church of Humanity was based on the philosophy of Positivism, developed by Auguste Comte in the nineteenth century. It was described by one critic as "Catholicism minus Christianity," and Quin was definitely interested in this aspect, developing liturgies for his church, designing vestments, and writing hymns. He wrote about Catholicism and corresponded with George Tyrell, a Jesuit priest who was excommunicated for his modernist ideas.

Eight Years Ago: Joy is like the rain

Seven Years Ago: Roger Williams

Three Years Ago: Thomas Turton

Monday, January 30, 2017

Ann Taylor Gilbert

Poet and literary critic Ann Taylor Gilbert (1782-1866) was born today in the London neighborhood of Islington. Her mother (also named Ann) had also written poetry and "satiric effusions" as well as seven books of moral and religious advice. Her father, Isaac Taylor, was a metal engraver who later became a Nonconformist minster and moved the family to various towns where he pastored successive congregations.

In her posthumously-published memoir, Ann recalled beginning to write "verses in metre, imitated from Dr. Watts, at that time the only poet on my shelves," at the age of seven or eight. She believed this effort arose from anxiety about her mother's poor health. One early stanza remained in her memory:

Dark and dismal was the weather,
Winter into horror grew;
Rain and snow came down together,
Everything was lost to view.

Ann and her younger sister Jane (best known as the author of Twinkle, twinkle, little star) collaborated on four collections of verse for children:

Original Poems for Infant Minds Volume 1 (1804)
Original Poems for Infant Minds Volume 2 (1805)
Rhymes for the Nursery (1806)
Hymns for Infant Minds (1808)

The sisters may have been inspired by Divine and Moral Songs for Children (1715) by Isaac Watts, perhaps the very book that Ann knew as a child. Their books were extremely popular in the nineteenth century, going through many different editions. An article on children's literature in the Encyclopedia Britannica describes their work (and its popularity) thus: "The Taylor sisters, though adequately moral, struck a new note of sweetness, of humour, at any rate of nonpriggishness." Just which sister wrote each of the poems was not always indicated, and over the years many of Ann's poems were attributed to Jane, though subsequent scholars have sorted most of them out.  One of Ann's poems, The Maniac's Song (1810) is thought by some to be the inspiration for La belle dame sans merci by John Keats.

In 1813, Ann married the Reverend Joseph Gilbert, who had proposed to her before they ever met, because he was familiar with her work, particularly her literary criticism published in The Eclectic Review magazine. After marriage, she continued her writing of verse and prose, often on subjects such as abolition and prison reform (though she was staunchly opposed to women's suffrage). At least one more book of children's verse (compiled by Ann alone) appeared, Hymns for Infant Schools (1827).

Today's hymn text comes from the earlier Hymns for Infant Minds, written on the well-known story of story of Jesus' visit to the home of Mary and Martha (Luke 10:38-42), from where the phrases "one thing needful" and "better part" are taken directly. Like various other "children's hymns" of the eighteenth and nineteenth century, it still has something to say to the adults of the twenty-first century (with just a bit of editorial clean-up).

As Mary sat at Jesus' feet
To learn her Maker's will,
We in the Savior's presence meet
To learn his precepts still.

Oh, for that quick, attentive mind
Which happy Mary showed!
May we the one thing needful find
That was on her bestowed.

'Tis here we learn the glorious name
Of God, who reigns above.
How the descending Spirit came
How great the Savior's love.

God, while we thank you for the grace
That sends this happy news,
We still would sit in Mary's place,
Her better part to choose.

Ann Gilbert, 1806; alt.
Tune: SONG 67 (C.M.)
Orlando Gibbons, 1623;
arr. Henry T. Smart, 19th cent.

Tuesday, January 24, 2017

John Mason Neale (and Year Ten)

On the birthday of the great hymnologist John Mason Neale (our spiritual godparent here) we also celebrate the ninth birthday of this site and begin our tenth (!!) year. His biography has been covered extensively in earlier posts (see links below).

Neale was largely responsible for reviving interest in the ancient hymns of the Church by translating texts from Latin and Greek (and other languages) that were unknown outside the Roman Catholic Church.  The Dictionary of Hymnology (1892) by John Julian says of Neale's skill at translation:

(...) Dr. Neale's exquisite ear for melody prevented him from spoiling the rhythm by too servile an imitation of the original; while the spiritedness which is a marked feature of all his poetry preserved that spring and dash which is so often wanting in a translation.

Today's hymn was formerly attributed to Saint Ambrose of Milan (c.340-397) but doubt about his authorship has persisted for more than a century now. Scholars agree that the theme and style are Ambrosian, but probably not the text itself. It's an office hymn, originally intended to be sung in religious communities on Friday mornings during ordinary time, but is certainly appropriate for use as a general morning hymn. Neale's translation (one of several in English) appeared in the enlarged edition of his The Hymnal Noted (1854).

Eternal Glory of the sky,
Blest Hope of all humanity,
Our Maker's sole-begotten One,
Yet born a humble virgin’s son!

The day-star’s rays are glittering clear,
And tell that day itself is near:
The shadows of the night depart;
Thou, holy Light, inflame the heart!

Uplift us with thine arm of might,
And let our hearts rise pure and bright,
And, ardent in God’s praises, pay
The gratitude we owe each day.

The faith that first must be possessed,
Root deep within our inmost breast;
And joyous hope in second place,
Then charity, thy greatest grace.

All laud to our Creator be,
All praise, eternal Christ, to thee;
All glory, as is ever meet,
To God the holy Paraclete.

Latin, 5th cent.(?)
tr. John Mason Neale, 1854; alt.
William Boyce, 1769

Eight Years Ago: John Mason Neale

Seven Years Ago: John Mason Neale

Six Years Ago: John Mason Neale

Four Years Ago: John Mason Neale

One Year Ago: John Mason Neale

Monday, January 23, 2017

Phillips Brooks

The Reverend Phillips Brooks, priest and briefly Bishop of Massachusetts, is remembered today in the Episcopal liturgical calendar on the day of his death in 1894. He was born in Boston on December 13, 1835, where he lived most of his life.  After graduating from Harvard in 1855 he maintained a lifelong connection to the university, often preaching at Appleton Chapel and acting as an overseer (though he turned down the invitation to serve as a professor of Christian ethics). He would take Harvard students to Europe when he travelled there, and students also served as pallbearers at his funeral.

In 1869 Brooks became the rector of Trinity Episcopal Church in Boston, and over the next several years a grand new church building was raised, designed by Henry Hobson Richardson and completed in 1877. It has been named as one of the Ten Buildings that Changed America in a PBS documentary. The novelist and historian Henry Adams, a second cousin of Brooks, wrote the novel Esther, about a young atheist who falls in love with Stephen Hazard, a clergyman involved in building a grand church. Hazard is assumed to be based on Brooks, and he and Esther become involved in an unfortunate relationship which ends when she refuses to marry him because marriage to an atheist would ruin his career. (Brooks himself never married either, though apparently there was no such affecting incident in his life).

Today, Brooks is most remembered as the author of O little town of Bethlehem, though in his own time it was his sermons which made him famous, published widely in periodicals and collected editions. His preaching reportedly brought thousands of people of all denominations to Trinity Church, and he is credited for inspiring the conversion of many, among them Helen Keller and the hymnwriter Eliza Scudder.

Several of Brooks' other hymns were written for special liturgical occasions, collected in Christmas Songs and Easter Carols (1910), though other verse by him has been included in hymnals over the years. Today's text was reportedly written on his last Sunday as rector of Trinity Church in 1891 before taking his seat as Bishop of Massachusetts. 

As once I listened came a word,
I knew not whence, I could not see;
But when my waiting spirit heard,
I cried, God, here am I, send me!

I turned, I went; along the way
That word was food and air and light;
I feasted on it all the day,
And rested on it all the night.

I wondered: but when soon I came
To where the word complete must be,
I called the wonder by its name:
for lo! the word I sought was thee.

Phillips Brooks, 1891; alt.
Traditional Swiss melody;
arr. The English Hymnal, 1906

The statue of Phillips Brooks pictured above (you can click to see it larger), by sculptor Augustus Saint Gaudens, stands outside Trinity Church in Boston's Copley Square. A service of dedication for the memorial was held in February 1910, at which this hymn was sung. The statue is glowingly described in contemporaneous written accounts, many calling it a "characteristic" pose, "majestic," "heroic," and other such adjectives. Anecdotal accounts, however, suggest that not everyone agreed, and that many people present could not recall Brooks ever raising his hand like that while preaching, while others did not understand that the cowled figure behind him was supposed to be Jesus, and found it rather ominous and threatening.

Eight Years Ago: Phillips Brooks

Another Brooks Hymn: God will send the angels

Sunday, January 22, 2017

God's Grace For Human Good

I think we all need to be singing (and seeking out, discovering, studying, and perhaps praying) more social justice hymns for the next few years. 

I am happy to note that this is a theme that inspires many contemporary hymnwriters, whose texts are being included in new hymnals every year.  While I will probably have more to say on these newer writers at a later date, their work is mostly outside the scope of this blog because I don't have permission to use copyrighted material here.

However, the theme is not a new one. There are probably some relevant hymn texts that I have not yet unearthed, but I have also used a number of them here over the last several years and these can be brought out again from time to time, perhaps to new readers. To start, here is another look at one of my personal favorites.

O holy city, seen of John,
Where Christ, the Lamb, doth reign,

Within whose foursquare walls shall come
No night, nor need, nor pain,
And where the tears are wiped from eyes
That shall not weep again.

Hark, how from men whose lives are held
More cheap than merchandise,
From women struggling sore for bread,
From little children’s cries,
There swells the sobbing human plaint
That bids thy walls arise.

O shame to us who rest content
While lust and greed for gain
In street and shop and tenement
Wring gold from human pain,
And bitter lips in deep despair
Cry “Christ hath died in vain!” 

Give us, O God, the strength to build
The city that hath stood
Too long a dream, whose laws are love,
Whose crown is servanthood,
And where the sun that shineth is
God’s grace for human good.

Already in the mind of God
That city riseth fair:
Lo! how its splendor challenges
The souls that greatly dare --
Yea, bids us seize the whole of life
And build its glory there.

Walter Russell Bowie, 1909; alt.
The Union Harmony, 1848

Originally presented here on June 8, 2008.

The image above is from a famous Tiffany window in the Third Presbyterian Church of Rochester, NY titled 'Holy City.'

More about Walter Russell Bowie (and another social justice text).

Sunday, January 15, 2017

Joy Without a Tear

Some churches will mark tomorrow's Martin Luther King Jr. holiday in worship today, and many of them will probably sing Precious Lord, take my hand, which was King's favorite hymn. Gospel singer Mahalia Jackson sang it at his funeral in 1968, as she had often sung it at King's request for civil rights rallies.  The hymn text was written in 1932 by Thomas Dorsey, set to a melody he adapted from the older hymn tune MAITLAND. 

That tune was most often matched to this older text, and still appears in hymnals today (though it may not be sung as often as Precious Lord). 

Must Jesus bear the cross alone,
And all the world go free?
No, there’s a cross for everyone,
And there’s a cross for me.

How happy are the saints above,
Who once went sorrowing here!
But now they taste unmingled love,
And joy without a tear.

The consecrated cross I’ll bear
Till death shall set me free;
And then go home my crown to wear,
For there’s a crown for me.

And palms shall wave, and harps shall ring
Beneath heav'n's arches high,
For Jesus lives, the saints shall sing,
Who lives no more to die.

O precious cross! O glorious crown!
O resurrection day!
When Jesus Christ from heav’n comes down
And bears my soul away.

Thomas Shepherd and others, 17th-19th cent.; alt.
George N. Allen (?), 1844

The provenance of both the text and tune have eluded hymnologists for a long time, and sources differ greatly in the details.  Only the first stanza has a definite author, Anglican (later Nonconformist) minister Thomas Shepherd (1665-1739), who published it in his Penitential Cries (1693), though in a somewhat different form:

Shall Simon bear the cross alone,
And other saints be free?
Each saint of thine shall find his own,
And there is one for me.

Sometime in the nineteenth century, this was altered, "Simon" replaced by "Jesus" and additional stanzas written; the second comes from an unnamed collection published in Norwich, England around 1810, and no text writer was named. The third stanza first appeared (also anonymously) in the Social and Sabbath School Hymnbook (1844) published in Oberlin, Ohio. This book was edited by George Nelson Allen (1812-1877), and although the tune is generally attributed to him, none of the seven known editions of the book contained music for any of its texts. Later appearances in other books do credit the third stanza to Allen.

Three more stanzas appeared when the hymn was published in the important Plymouth Collection of Hymns and Tunes (1855) edited by Henry Ward Beecher, including the final two above. These were credited to Charles Beecher (one of Henry's brothers) in the first edition, but his name was removed in subsequent printings. It was in that book that this tune first appeared, called CROSS AND CROWN, and identified only as a "Western Melody" (no mention of Allen). However, MAITLAND is the name by which is it now generally known, and for more than a century Allen was listed as the composer. The most up-to-date sources now only credit him as the "probable" composer. The hymn's inclusion in the influential Plymouth Collection ensured that it spread to many other hymnals before long.

Interestingly, it's possible that Allen and the Beecher brothers were acquainted; as a young man Allen left his home in Massachusetts intending to study with their father Lyman Beecher at the newly-opened Lane Seminary in Cincinnati. However, illness along the way caused him to stop in northern Ohio, where he was to remain. If he did know the Beecher family before and after their exodus to Ohio, this may be one reason why a text of uncertain origin from a hymnbook published in Oberlin made it to Brooklyn ten years later.

Another Martin Luther King Hymn: O pure reformers! not in vain

Eight Years Ago: Louisa Putnam Loring

Friday, January 13, 2017

John Darwall

Composer and Anglican priest John Darwall was baptized on this date in 1732. For most of the last three hundred years his birthdate was unknown, but more recently both the online Canterbury Dictionary of Hymnology and Glory to God: A Companion (2016) by Carl P. Daw list the date as December 27, 1731.

Dr. Daw goes on to say that Darwall was "a talented amateur musician, (who) did much to revive congregational singing at the parish where he served longest, working particularly to encourage the singing of the psalms at a less dreary tempo than had become customary." 

Though he wrote tunes to accompany all of the paraphrased psalms in the New Version by Nahum Tate and Nicholas Brady, we only sing one of those tunes today, the one which was written for Psalm 148.  However, this tune is sung across most denominations and to many different texts (three others thus far on the blog, and the fourth today).  

Break, day of God, O break,
The night has lingered long;
Our hearts with courage wake,
To strive against all wrong:
O Lamb of God, whose love is light,
Shine on my soul, and all is bright.

Break, day of God, O break!
The earth with strife is worn;
The hills with thunder shake,
Hearts of the people mourn;
Break, day of God, sweet day of peace,
And bid the shout of warriors cease!

Break, day of God, O break,
Like to the days above!
Let justice now awake,
And faith, and hope, and love:
For lo! we see the brightening sky;
The golden morn is drawing nigh.

Henry Burton, 1900; alt.
John Darwall, 1770

The first lines of each of Darwall's tunes can be seen at this site, though unfortunately not the whole tunes.

Seven Years Ago: John Darwall

Eight Years Ago: John Darwall